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Historic Peace Churches : ウィキペディア英語版
Peace churches

Peace churches are Christian churches, groups or communities advocating Christian pacifism or Biblical nonresistance. The term historic peace churches refers specifically only to three church groups among pacifist churches—Church of the Brethren; Religious Society of Friends (Quakers); and Mennonites, including the Amish, Old Order Mennonite, and Conservative Mennonites—and has been used since the first conference of the peace churches in Kansas in 1935.〔Concise Encyclopedia of Amish, Brethren, Hutterites, and Mennonites p6 Donald B. Kraybill – 2010 "In 1935, BRETHREN, Mennonites, and Quakers met in North Newton, Kansas, for a conference on peace. The term HISTORIC PEACE CHURCHES was developed at this conference in order to distinguish between the groups' biblically based peaceful ..."〕〔The Brethren encyclopedia 1983 p608 "The American Civil War brought the peace churches together in combined appeals to government, both in the North and in ... This conference used the term historic peace churches as more acceptable to Mennonites than the term pacifist churches because the latter connoted theological liberalism. Called without prior agenda, the three-day meeting concluded with "〕〔Mark Matthews ''Smoke jumping on the Western fire line: conscientious objectors'' p36 – 2006 "CHAPTER TWO The Historic Peace Churches – The three historic peace churches that united to lobby for reforming the treatment of conscientious objectors during World War II shared many religious beliefs, but they also differed in many "〕〔Speicher, Sara and Durnbaugh, Donald F. (2003), Ecumenical Dictionary: (''Historic Peace Churches'' )〕〔G. Kurt Piehler, Sidney Pash ''The United States and the Second World War: New Perspectives on'' 2010 p265 "The Selective Service, in collaboration with the historic peace churches, created Civilian Public Service to provide ... In October 1940, to coordinate administration of the CPS camps, the historic peace churches established the NSBRO. "〕
The definition of "peace churches" is sometimes expanded to include Christadelphians (from 1863) and Molokans (Russian Orthodox "milk-drinkers"), though these did not participate in the conference of the "historic peace churches" in Kansas in 1935.〔Law review digest 1957 "Among the peace churches may be listed the Mennonite, Brethren, Friends, Christadelphians and Molakans. Other sects having a degree of pacifism in their doctrines include the Seventh Day Adventists, Assemblies of God and Churches of Christ. A more complex situation arises in connection with those registrants who do not base their claims "〕 The peace churches agree that Jesus advocated nonviolence. Whether physical force can ever be justified, either in defending oneself or others, remains controversial. Many believers adhere strictly to a moral attitude of nonresistance in the face of violence. But these churches generally do concur that violence on behalf of nations and their governments is contrary to Christian morality.
==History==

Among all Christian denominations, there have always been groups of members who advocate nonviolence, but certain churches have consistently supported it since their foundation. Besides the three historic peace churches, they include the Amish, Old Order Mennonites, Conservative Mennonites, Hutterites, Old German Baptist Brethren, Old Order River Brethren, the Brethren in Christ,〔(【引用サイトリンク】title= Christians & War )〕 and others in the Anabaptist tradition; Doukhobors, Dunkard Brethren, Molokans, Bruderhof Communities, Schwenkfelders, Moravians,〔http://www.moravianpeacebuilders.org/〕 the Shakers, and even some groups within the Pentecostal movement. The largest Pentecostal church, the Assemblies of God, abandoned pacifism around the time of the Second World War. These groups have disagreed, both internally and with each other, about the propriety of avoiding non-combatant military roles, such as unarmed medical personnel, or performing non-battlefield services that assist nations in wartime, such as manufacturing munitions. One position might argue that Jesus would never object to helping people who are suffering, while another might object that doing so contributes indirectly to violence by freeing other people to engage in it.
At one time, active membership in and acceptance of the beliefs of one of the peace churches was required for obtaining conscientious objector status in the United States, and hence exemption from military conscription, or for those already in the military, honorable discharge. But after a series of court rulings, this requirement was dropped. In the USA, one may now claim conscientious objector status based on a personal belief system that need not be Christian, nor even based on religion.
Peace churches, especially those with sufficient financial and organizational resources, have attempted to heal the ravages of war without favoritism. This has often aroused controversy, as when the Quakers sent large shipments of food and medicine to North Vietnam during the Vietnam War, and to U.S.-embargoed Cuba. The American Friends Service Committee and the Mennonite Central Committee are two charitable denominational agencies set up to provide such healing.
In the 1980s, the Quakers, Brethren, and Mennonites came together to create Christian Peacemaker Teams, an international organization that works to reduce violence and systematic injustice in regions of conflict. One motive for its foundation may have been to forestall the criticism that peace churches rely on states and their military establishments for protection.

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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